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It is plain then that the object-matter of Imperfect Self-Control

and Self-Control is restricted to the same as that of utter

absence of Self-Control and that of Perfected Self-Mastery, and

that the rest is the object-matter of a different species so

named metaphorically and not simply: we will now examine the

position, "that Imperfect Self-Control in respect of Anger is

less disgraceful than that in respect of Lusts."