كتاب · Nicomachean Ethics
صفحة 408 من 734
المؤلف: Aristotle
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It is plain then that the object-matter of Imperfect Self-Control
and Self-Control is restricted to the same as that of utter
absence of Self-Control and that of Perfected Self-Mastery, and
that the rest is the object-matter of a different species so
named metaphorically and not simply: we will now examine the
position, "that Imperfect Self-Control in respect of Anger is
less disgraceful than that in respect of Lusts."
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