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Yazar: Aristotle

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These cases occur because the Friendship of the lover for the
beloved object is based upon pleasure, that of the other for him
upon utility, and in one of the parties the requisite quality is
not found: for, as these are respectively the grounds of the
Friendship, the Friendship comes to be broken up because the
motives to it cease to exist: the parties loved not one another
but qualities in one another which are not permanent, and so
neither are the Friendships: whereas the Friendship based upon
the moral character of the parties, being independent and
disinterested, is permanent, as we have already stated.

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