Livro · Nicomachean Ethics
Pagina 294 de 734
Autor: Aristotle
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By voluntary, I mean, as we stated before, whatsoever of things
in his own power a man does with knowledge, and the absence of
ignorance as to the person to whom, or the instrument with which,
or the result with which he does; as, for instance, whom he
strikes, what he strikes him with, and with what probable result;
and each of these points again, not accidentally nor by
compulsion; as supposing another man were to seize his hand and
strike a third person with it, here, of course, the owner of the
hand acts not voluntarily, because it did not rest with him to do
or leave undone: or again, it is conceivable that the person
struck may be his father, and he may know that it is a man, or
even one of the present company, whom he is striking, but not
know that it is his father. And let these same distinctions be
supposed to be carried into the case of the result and in fact
the whole of any given action.
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