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저자: Aristotle

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There is then some kind of Injustice distinct from that
co-extensive with Vice and related to it as a part to a whole,
and some "Unjust" related to that which is co-extensive with
violation of the law as a part to a whole.
Again, suppose one man seduces a man's wife with a view to gain
and actually gets some advantage by it,[6] and another does the
same from impulse of lust, at an expense of money and damage;
this latter will be thought to be rather destitute of
self-mastery than a grasping man, and the former Unjust but not
destitute of self-mastery: now why? plainly because of his
gaining.
Again, all other acts of Injustice we refer to some particular
depravity, as, if a man commits adultery, to abandonment to his
passions; if he deserts his comrade, to cowardice; if he strikes
another, to anger: but if he gains by the act to no other vice
than to Injustice.

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