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저자: Aristotle

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So then, of these inclinations, a man may sometimes merely have
one without yielding to it: I mean, suppose that Phalaris had
restrained his unnatural desire to eat a child: or he may both
have and yield to it. As then Vice when such as belongs to human
nature is called Vice simply, while the other is so called with
the addition of "brutish" or "morbid," but not simply Vice, so
manifestly there is Brutish and Morbid Imperfection of
Self-Control, but that alone is entitled to the name without any
qualification which is of the nature of utter absence of
Self-Control, as it is found in Man.
Chapter VI.

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