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著者: Aristotle

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[44] This is untranslateable. As the Greek phrase, [Greek: echein
logon tinos], really denotes substituting that person's [Greek:
logos] for one's own, so the Irrational nature in a man of
self-control or perfected self-mastery substitutes the orders of
Reason for its own impulses. The other phrase means the actual
possession of mathematical truths as part of the mental
furniture, i.e. knowing them.
[45] [Greek: xin] may be taken as opposed to [Greek: energeian],
and the meaning will be, to show a difference between Moral and
Intellectual Excellences, that men are commended for merely
having the latter, but only for exerting and using the former.
BOOK II
[1] Which we call simply virtue.
[2] For nature must of course supply the capacity.
[3] Or "as a simple result of nature."
[4] This is done in the Sixth Book.

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