本 · Nicomachean Ethics
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著者: Aristotle
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These secondary Friendships, however, do not combine very well;
that is to say, the same persons do not become friends by reason
of advantage and by reason of the pleasurable, for these matters
of result are not often combined. And Friendship having been
divided into these kinds, bad men will be friends by reason of
pleasure or profit, this being their point of resemblance; while
the good are friends for one another's sake, that is, in so far
as they are good.
These last may be termed abstractedly and simply friends, the
former as a matter of result and termed friends from their
resemblance to these last.
Chapter VI.
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