Book · Nicomachean Ethics
Page 412 of 734
Author: Aristotle
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Well then, it is clear that Imperfect Self-Control in respect of
Lusts is more disgraceful than that in respect of Anger, and that
the object-matter of Self-Control, and the Imperfection of it,
are bodily Lusts and pleasures; but of these last we must take
into account the differences; for, as was said at the
commencement, some are proper to the human race and natural both
in kind and degree, others Brutish, and others caused by maimings
and diseases.
Now the first of these only are the object-matter of Perfected
Self-Mastery and utter absence of Self-Control; and therefore we
never attribute either of these states to Brutes (except
metaphorically, and whenever any one kind of animal differs
entirely from another in insolence, mischievousness, or
voracity), because they have not moral choice or process of
deliberation, but are quite different from that kind of creature
just as are madmen from other men.
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