Book · Nicomachean Ethics
Page 175 of 734
Author: Aristotle
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But the man of Perfected Self-Mastery is in the mean with respect
to these objects: that is to say, he neither takes pleasure in
the things which delight the vicious man, and in fact rather
dislikes them, nor at all in improper objects; nor to any great
degree in any object of the class; nor is he pained at their
absence; nor does he desire them; or, if he does, only in
moderation, and neither more than he ought, nor at improper
times, and so forth; but such things as are conducive to health
and good condition of body, being also pleasant, these he will
grasp at in moderation and as he ought to do, and also such other
pleasant things as do not hinder these objects, and are not
unseemly or disproportionate to his means; because he that should
grasp at such would be liking such pleasures more than is proper;
but the man of Perfected Self-Mastery is not of this character,
but regulates his desires by the dictates of right reason.
Chapter XIV.
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