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Now we must examine first whether men of Imperfect Self-Control

act with a knowledge of what is right or not: next, if with such

knowledge, in what sense; and next what are we to assume is the

object-matter of the man of Imperfect Self-Control, and of the

man of Self-Control; I mean, whether pleasure and pain of all

kinds or certain definite ones; and as to Self-Control and

Endurance, whether these are designations of the same character

or different. And in like manner we must go into all questions

which are connected with the present.