Buch · Nicomachean Ethics
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Autor: Aristotle
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Again, Cowardice as a confirmed habit would seem to be voluntary
in a different way from the particular instances which form the
habit; because it is painless, but these derange the man by
reason of pain so that he throws away his arms and otherwise
behaves himself unseemly, for which reason they are even thought
by some to exercise a power of compulsion.
But to the man destitute of Self-Control the particular instances
are on the contrary quite voluntary, being done with desire and
direct exertion of the will, but the general result is less
voluntary: since no man desires to form the habit.
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